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About the Lifeflow Meditation
Centre
Objectives of the
Lifeflow Meditation Centre
The Lifeflow Meditation Centre is a wholly Australian, non-profit,
educational organisation. We maintain two retreat properties, Tara
Hills, which is in the Adelaide Hills, and Kurlana, which is in
the Riverland. We provide regular retreats for the public and members
at Tara Hills, whilst Kurlana is reserved for advanced meditation
retreats only. In addition we provide a full range of classes and
courses in the City throughout the year.
| The main objectives of the organisation are: |

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To promote the teaching, study and practice of
meditation and its integration with everyday life |

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To provide an environment that supports the practice
of meditation |

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To establish and maintain ethical and practical
standards for the teaching of meditation |

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To develop the profession of meditation teaching
by training teachers of integrity to a high standard of expertise. |
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How the Lifeflow
Meditation Centre is managed
The Lifeflow Meditation Centre is the registered trading name of
the SA Meditation Centre Incorporated. The Board of the Association
is responsible for overall management and direction. The Board is
made up of Full Members as Office Bearers, an Associate Members'
Representative and (optionally) co-opted individuals.

Day-to-day operations are the responsibility of the Director of
Centre, General Manager and the Membership & Retreat Manager.
In addition to the Chair of the Board, Treasurer and Secretary,
we have a number of Office Bearers and managers: Tara Hills and
Kurlana Property Managers, Librarian, Kurlana Publishing Manager,
Public Officer etc. These positions are fulfilled on a voluntary
basis by members of the Centre.
The Teaching Program is determined by the Association's Teaching
Committee, which is made up of all of the Teachers. This group is
responsible for reviewing current teaching programs and curriculum,
implementing new courses and for ongoing teacher training and development.
View
a pdf copy of our constitution.
Finances
The Centre is a non-profit association; as such the Association
operates accounts solely for the maintenance and development of
our properties and teaching resources. A financial report is tabled
at all Board meetings and at the AGM.
Our teachers are paid a modest honourarium each year. All other
official positions within the Centre are filled on a voluntary basis.
Many members are happy to donate their time and expertise to running
the Centre in acknowledgement for the enormous benefits that the
Lifeflow practices have brought to their lives.
Teachers Code
of Conduct
All of the Lifeflow Meditation teachers are required to follow the
Teachers Code of Conduct as detailed below:
Here the "Centre" refers to the "SA Meditation Centre
Incorporated" trading as the "Lifeflow Meditation Centre".
"Members" refer to members of the Association. "Teacher/Student
relationship" as used below applies equally to the relationship
between Teachers and Formal Students as well as between Lifeflow
Teachers and members of the public attending our classes, retreats
or private sessions.
| Consistent with the Centre's Code of Ethics, Teachers
are to act in accordance with the following code: |
| 1. |
The personal behaviour of Teachers must be such
as shall not bring discredit to the Centre or to fellow Teachers
and Members. |
| 2. |
Teachers will not undertake work beyond their
capacity or competence and will protect and enhance the dignity
and integrity of the Centre in its Objects, and the work of
meditation. |
| 3. |
Teachers will distinguish clearly between statements
and actions made as private individuals and as Teachers or Members
of the Centre. |
| 4. |
Teachers will not exploit Teacher/Student
relationships for personal gain or profit and will not: |

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Use a Teacher/Student relationship to create a
sexual relationship; or |

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Use a sexual relationship to create or foster
a Teacher/Student relationship. |
| 5. |
Teachers will not under any circumstances enter
into or maintain a sexual relationship with a Student during
the continuance of a Teacher/Student relationship. In the event
that a sexual relationship arises between a Teacher and Student,
the Teacher shall immediately cease teaching the Student and
transfer the Student to another Teacher. |
| 6. |
Teachers will not practice, condone, facilitate,
or collaborate with any form of discrimination on the basis
of race, colour, sex, sexual orientation, age, religion, national
origin, marital status, political persuasion, or other condition
or status. |
| 7. |
Teachers will treat their colleagues and Students
with respect, courtesy, fairness and good faith. Grievances
will be dealt with by way of Grievance Procedures (available
on request from the Centre) |
| 8. |
In the first instance Teachers shall bring grievances
between Teachers to the Director of Centre and Teaching Committee,
the Chair of which shall immediately notify the Chair of the
Board. |
| 9. |
If the grievance is between a Teacher and a Member,
then the Teacher shall notify the Director of the Centre and
the Chair of the Board of its existence |
| 10. |
Teachers will respect the privacy rights of Students
and Members and the confidences shared by colleagues in the
course of their relationships and transactions. |
| 11. |
Teachers will be responsible and vigorous in discussion
and critical review of themselves and their own and others work. |
| 12. |
Teachers shall be bound by both legal and ethical
aspects of confidentiality. |
Your
Privacy
Any information collected about members or students attending Lifeflow
courses and retreats remains strictly confidential with the Lifeflow
Centre. No personal information is disclosed to any third party
organisations or individuals. If you require access to your information,
please contact us.
History
The history of the Lifeflow Meditation
Centre has been one of steady perserverance towards a common goal:
translating the knowledge, skill and wisdom of the meditation tradition
(principally two of the Buddhist traditions - see Where
do the Lifeflow Meditations come from) into a form that is relevant
and applicable to contemporary Australian life. The association
owes its existence to the effort and dedication of the Director,
Dr Graham Williams, and the many members who continue to contribute
time and energy to the organization, nearly all on a voluntary basis.
Dr Williams first encountered the meditation teaching when he was
studying music in Paris in the early 1970s. During that time he
became a student of the Canadian Namgyal Rinpoche. Rinpoche was
part of the Karma Kargyu lineage of Tibetan Buddhism. Rinpoche had
also trained extensively in the Burmese tradition of meditation
as well, and so was able to teach across both traditions. Dr Williams
spent ten years training under Namgyal Rinpoche.
Upon his return to Adelaide, Dr Williams began teaching at the
Elder Conservatorium at the University of Adelaide. It was during
this time that many of the students at the Conservatorium became
interested in meditation and what it could offer. Gradually, Dr
Williams began teaching meditation, organizing and running retreats
and guiding people in their meditation work. As membership increased,
an Incorporated Association was formed in 1981 to ensure accountable
management of funds and resources.
Tara Hills Retreat Centre was purchased in 1982. At the time of
purchase, there was only the main house (where the Teachers now
stay during retreats and courses) and a garage (which has now been
converted into the Common Room). Prior to this time, all classes
had been held in Adelaide, but gradually the teaching efforts focused
more on retreat work and classes at Tara Hills. The Retreat Accommodation
building was constructed in 1990 and the main teaching hall in 1992.
Funds for these acquisitions and buildings were raised entirely
by donations and bequests. In 1994 and 1995 we replanted trees and
shrubs at the bottom boundary of the main of the property.
Kurlana Mallee Sanctuary, the association's second retreat property,
is used only for advanced retreat practices. Kurlana came into being
thanks to the generosity of the dairy farmer, John Thorn, who owned
the cottage and surrounding mallee scrubland. He offered the unused
cottage to Dr Williams for retreat practice. From these early days,
the Centre's use of the property gradually increased, and it was
eventually purchased in 1990. As part of the purchase, the 1000
acre mallee scrub block was converted to a Natural Heritage area,
which protects the scrub from any further clearing of its native
vegetation. In 1998-99 and in 2003 we completed an extensive revegetation
program. This involved replanting a large area of cleared land behind
and in front of the scrub with trees and bushes indigenous to the
location. Our revegetation efforts have sparked the interest of
neighbouring farmers, who have now begun similar Landcare projects.
We have also undertaken extensive maintenance of the original farm
cottage, which was one of the very first built in the area (about
1910).
In the late 1990s, it became clear that the association needed
to establish a teaching venue in the city to make the teaching more
available to a wider range of people, and to set high ethical and
practical standards for the teaching of meditation in the wider
community. This move was lead by John Burston, and has resulted
in the formation of our successful city program (and adopting the
name of The Lifeflow Meditation Centre) which now offers a range
of courses from 7-week introductory courses to a five-year part-time
program of study.
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